What is Ch'an Meditation? How Do I Do It?
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Of those of you
who have come here today, some have already heard the principles of sitting
in Ch'an meditation discussed and have practiced meditation, and some
of you are just beginners. Therefore, I will begin by explaining the prerequisites
for investigating Ch'an for NO GREED:
Those who cultivate the investigation of Ch'an should not hope for enlightenment.
If you have the thought of hoping for enlightenment, then even if you
were meant to get enlightened, that single thought will cover your enlightenment
over and prevent it from happening. Further, you should not, because of
greed, seek speed in your practice. It's not that you can sit today and
get enlightened tomorrow. So many of today's
young people are turned upside down, and although they want to investigate
Ch'an and study the Buddhadharma, they take speed, and other dope which
they say is a means of bringing them enlightenment fast. This is a grave
mistake. Not only Will such people not get enlightened, the more they
study in this way, the more crazy, depraved and insane they be come. Their
heads become totally unclear because they are poisoned by the dope they
take. All this happens because of greed. Those who resort to hard drugs
like opium, end up totally wasting their lives. That kind of conduct is
deplorable. Yet it is sad that some university professors are so lacking
in good sense and moral guidelines that they actually encourage young
people to take dope, and indulge in wanton emotional love. They profess
this to be freedom. They advocate sexual freedom for the young. This is
another grave mistake. Such ignorant council is harming young people,
and even killing them, and yet they still don't realize it, and go on
thinking, "Oh, this professor is really right." The young become
infected with this "cancer" and cannot see clearly any longer.
So they take dope to "get enlightened." If that were really
the means of enlightenment, then what about Shakyamuni Buddha? He never
took any dope. He stayed in the Ice Mountains for six years cultivating
asceticism and then sat beneath the Bodhi tree until one night he saw
a star and awakened to the Way. If taking dope is a requisite for enlightenment,
then it follows that Shakyamuni Buddha shouldn't have gotten enlightened.
Smart people should take care to distinguish right from wrong, and not
just follow along with the crowd. Don't listen to professors who tell
you that you can take dope and become enlightened. This current trend
of taking dope is ruining young people, and it is extremely painful to
witness. However, those of
you who have gathered here today have good roots, and have come to study
the genuine principles of Cultivation. PERSEVERENCE: You must be constant in your practice of Chan. This is the third requisite. The best is to sit in full-lotus. This posture is achieved by placing your left ankle on your right thigh, and then lifting your right ankle onto your left thigh. This posture can subdue demons and can quiet the mind. From it wisdom comes forth. It is another fundamental requisite of meditation. It is your foundation in sitting Ch'an. It is called the Lotus Posture and the Vajra Posture. You should train yourself to sit that way. Some of you protest, "My legs are stiff and I can't sit that way." Well, then, try "half" lotus, which is putting your left ankle on your right thigh. "But I can't even do that!" some may say. Well, then you'll just have to sit in a cross-legged position--in whatever way is possible for you. But you should be working to get into half-lotus and eventually into full-lotus. Full-lotus is the foundation of sitting in meditation. When you achieve it, then you can give rise to samadhi and from samachi comes wisdom. Since it is fundamental, you should work to master it. If you try to build a house on the bare ground, the first big rain that comes along will wash it away. The first big wind that blows up will dismantle it. The same is true for meditation without a foundation. Full-lotus is the foundation of Buddhahood. If you want to become a Buddha, first master full-lotus. Once your legs are in full-lotus, you should hold your body erect. Sit up straight and do not lean forward or backward, do not incline to the left or right. Keep your spine absolutely straight. Curl your tongue
back against the roof of your mouth. Then if you secrete saliva, you can
swallow it into your stomach. Therefore, people who cultivate Ch'an should
not smoke cigarettes or dope, because they turn your saliva bitter. By
curling the tongue back against the roof of your mouth, you unite the
two meridians of ren and du. Originally they are not hooked up, but if
you can hook them up, then you can turn the Dharma wheel. Once you can
turn the Dharma Wheel, you can develop samadhi power, and wisdom power.
Your eyes are not necessarily open, and not necessarily closed. If you
leave your eyes wide open while meditating, it is very easy to have false
thinking about what you see. If you completely close your eyes while sitting,
it is very easy to fall asleep. So keeping your eyes half open, and half
closed is a good way to counteract both problems. That way you will be
inclined to have less false thinking, and will not be as likely to fall
asleep. As to your mind--don't
think of anything. Don't have any false thoughts. Don't think about what
state you are experiencing or hope to experience, and don't think about
how you want to get enlightened. The affairs of this world are not that
simple. A thief who steals others' If any special things
happen to you during the course of the coming month, you can tell about
them next time we have class. Next time I will first ask what states you
have experienced, and then I will be open to answering your questions.
This time, it's too soon to talk about states, because you have just begun
sitting in this class. Anything that happened to you before the beginning
of this class is not material for discussion here. When you ask questions,
make them brief and to the point. Don't talk from Pei-ching to Nan-ching,
and all the way up Bear's Ear Mountain to watch them practicing their
gung fu as they do Shao lin--in other Words, don't write an essay when
you ask a question. |
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