Sitting long brings Chan, which
cleanses and purifies the mind.
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The aim of sitting in meditation is to open our wisdom. Enlightenment is the opening of our wisdom. With wisdom, we will no longer be confused, the way we have been in the past. If we sit without moving and our mind does not wander, we can enter samadhi. When we have samadhi, our wisdom will naturally open up and all our problems will be solved effortlessly. The Buddha is not
very different from an ordinary person. The difference is that he has
great wisdom. Great wisdom accesses spiritual penetrations whereupon the
mind and spirit have no obstruction. Wisdom and spiritual penetrations
are dual and yet not dual, but they are not the supernatural power of
ghosts. Ghostly penetrations arise from using the perceptive minds
deduction. Ghosts may think that they are intelligent, but they are not.
Real wisdom does not require thinking. When we gain real wisdom, our knowledge
of things comes naturally, and we can exercise it freely. When we have
wisdom, we fully understand all things. Without wisdom, all things become
upside-down. Things may be upside-down, yet one who lacks wisdom is still
unaware of that. If one knows ones mistakes, one may still be saved. However, if one was
unaware of ones mistakes, what results will bring real suffering!
If we want to leave suffering and gain happiness, we must have wisdom.
With wisdom, we need not suffer anymore. If we understand this principle,
we can avoid any more afflictions. Actually, this reasoning is very simple.
However, Chan sitting requires time. As it is said, Time and again
brush it clean, If the plum tree
did not endure |
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