The Six Great Principles Are in Fact the Five Precepts
When you are cultivating, you should be able to "pick it up" and "put it down"; that is, be serious about what you're doing. A talk given on December 5, 1982, at the City of Ten Thousand Buddhas , by Venerable Master Hsuan Hua |
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People
who delight in reciting the Buddha's name join the Recitation Sessions.
Those who like to investigate Chan attend the Chan Meditation Sessions.
People who do not like to recite the Buddha's name or sit in Chan meditation
take part in the Lazy Session or the Sleep Session. The names "Lazy
Session" and "Sleep Session" are very fresh, but there's
a lot of meaning behind them. Lazy
Session: You want to be really lazy, but in fact, you can't. You don't
do anything, but then your mind starts to work, generating random thoughts.
Your random thoughts are suddenly in the heavens, suddenly on earth, suddenly
among the hungry ghosts, suddenly in the hells, suddenly among people,
and suddenly among gods. Right in people's minds, the "transmigration
machine" is created. The mind starts up this machine, and it goes
around and around. You want to be lazy, but instead you just waste more
brain power and energy. Then you become even more tired and lazy, and
you feel that everything is even more meaningless and boring. Sleep
Session: When you are asleep, you dream. In your dreams, you may suddenly
strike it rich, and then suddenly be poor again. Perhaps you suddenly
become a prominent official, but then just as suddenly you're a beggar.
Or you may dream of tigers and venomous snakes. In your dreams, you can't
even sleep well, so you can't have a Sleep Session either. At the
City of Ten Thousand Buddhas, there are five different schools of practice:
the Chan School, the Teaching School, the Secret School, the Vinaya School,
and the Pure Land School, and you can choose to cultivate whichever you
wish. You have a lot of freedom, and you shouldn't feel embarrassed. If
you want to be lazy and sleep, that's good, too. If you're lazy, you won't
go out and steal things, so you're holding the precepts. If you go to
sleep, you won't murder people or take life, so you're also holding the
precepts. If you recite the Buddha's name, investigate Chan, study the
teachings, practice the Vinaya, or cultivate secret dharmas, you are also
holding precepts! Thus, when you study in the Five Schools, you are holding
the five precepts-no killing, no stealing, no sexual misconduct, no false
speech, and no intoxicants. If you are working at cultivation, you won't
violate the precepts. Outwardly, you don't appear to be holding them,
but you are in fact holding them without trying to. Although you don't
call it "holding precepts," you are holding them. Therefore,
applying effort in this way is also very good. Because
of this, regardless of what you cultivate at the City of Ten Thousand
Buddhas, you have a lot of freedom. No one will order you around, because
this is a democratic country, and this Way-place should be the most democratic
of the democratic, and the freest of the free. So whatever you want to
cultivate is fine, as long as you are able to "pick it up" and
"put it down" when you cultivate; that is, you work seriously,
with single-minded concentration. That's the right way. As to the Six Great Principles of the City of Ten Thousand Buddhas: 1.
If you don't contend, then you won't kill. Killing occurs because thoughts
of contention take control. When you start contending, you have the attitude
of "Get out of my way or die!" The casualties that result are
beyond count. 2.
If you are not greedy, then you won't steal. Why do you want to steal
others' things? It's because of greed. If you are not greedy, then even
if people want to give you something, you won't want it. So you should
get rid of greed, and then you won't steal. 3.
If you seek nothing, you won't have thoughts of lust. Thoughts of lust
arise because you seek something. Women seek boyfriends, and men seek
girlfriends. Not only do they seek, they plunge headlong into the pursuit
as if nothing else mattered. If they didn't seek anything, then how could
they have thoughts of desire? Of what use is a handsome man or a pretty
woman? They are just stinking skin-bags containing flesh. Are they worth
hankering after? If you seek nothing, you won't violate the precept of
sexual misconduct. 4.
If you're not selfish, then you won't tell lies. People tell lies because
they're afraid of losing personal benefits. Overcome by selfishness, they
cheat people and tell lies, hoping to hide their true face from others.
5. If you don't seek to benefit yourself, then you won't violate the precept against taking intoxicants. Why do people take intoxicants? It's because they want to mess up their bodies and confuse their minds, bewildering themselves to the point that they think they've become gods or immortals, enjoying themselves in the heavens. Once intoxicated, they will scold people and do as they please, and their lustful desires increase. Some people also want to use intoxicants to speed up their blood and energy circulation. After taking them, they forget everything. It's as exciting as smoking opium. It's all because they are overcome by the wish to benefit themselves that they take intoxicants. Thus, these six principles are just another name for the five precepts. Why don't I talk about the five precepts? It's because everyone is so used to hearing about the five precepts. If I say to a person, "Don't kill, don't steal, don't engage in sexual misconduct, don't lie, and don't take intoxicants," he'll reply, "I already know that! Why should I listen to you?" So I changed the names to be: don't contend, don't be greedy, don't seek, don't be selfish, don't try to benefit yourself, and don't lie. Actually, everyone has also heard these terms before and understands them, but very few can truly practice them. That's why I'm reminding everyone: Don't
contend means don't kill; |
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